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See editor's note for applicability. S. 116 65, each of the16 institutions of higher education set out in G. S. Sess. , s. 4262; C. S. , s. 5783; 1971, c. 1244, s.
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e. , around 2% of the total city population. In Moscow in 1856 the obligation of arriving Jewish merchants to exclusively reside in the Glebovsky Quarter was repealed; the Jews were allowed to stay in any part of the city. During the reign of Alexander II the Jewish population of Moscow grew quickly; by 1880 it was around 16,000. It was a similar situation in Kiev. After 1861, a quick growth of the Jewish population of Kiev had began from 1,500 in 1862, to 81,000 by 1913. From the 1880s there was an influx of Jews to Kiev. Despite frequent police round ups, which Kiev was famous for, the numbers of Jews there considerably exceeded the official figures. By the end of the 19th century, the Jews accounted for 44% of Kiev merchants. Yu. I.
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FICTION FOR CHILDREN AND YOUNG ADULTS IN INDIA:CRITICAL ESSAYS . Dr. Shobha Ramaswamy, M. A. , B. Ed.
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Alongside Wicca, two other names often used for the religion by its practitioners are Witchcraft and the Craft. Using the word Witchcraft in this context can result in confusion both with other, non religious forms of witchcraft as well as other religionssuch as Satanism and Luciferianismwhose practitioners also sometimes describe themselves as Witches. Another term sometimes used as a synonym for Wicca is Pagan Witchcraft, although there are also other forms of modern Paganismsuch as types of Heathenrywhich also practice magic and thus could be described as Pagan Witchcraft. From the 1990s onward, various Wiccans began describing themselves as Traditional Witches, although this term was also employed by practitioners of other magico religious traditions like Luciferianism. Theological views within Wicca are diverse. The religion encompasses theists, atheists, and agnostics, with some viewing the religions deities as entities with a literal existence and others viewing them as Jungian archetypes or symbols. Even among theistic Wiccans, there are divergent beliefs, and Wicca includes pantheists, monotheists, duotheists, and polytheists. Common to these divergent perspectives, however, is that Wiccas deities are viewed as forms of ancient, pre Christian divinities by its practitioners. Altar statues of the Horned God and Mother Goddess crafted by Bel Bucca and owned by the Mother of Wicca, Doreen ValienteMost early Wiccan groups adhered to the duotheistic worship of a Horned God of fertility and a Mother Goddess, with practitioners typically believing that these had been the ancient deities worshipped by the hunter gatherers of the Old Stone Age, whose veneration had been passed down in secret right to the present. This theology derived from Margaret Murrays claims about the witch cult; she claimed that whereas the cult as recorded in the Early Modern witch trials had venerated a Horned God, centuries before it had also worshipped a Mother Goddess. This duotheistic Horned God/Mother Goddess structure was embraced by Gardner who claimed that it had Stone Age roots and remains the underlying theological basis to his Gardnerian tradition.